The Jew ish concept of hell is quite different from what’s commonly believed to be a dead end-an eternally painful consequence of a spiritually bankrupt life.
By Dove Ber Pinson
The Hebrew word “Gehinom” doesn’t really have an English equivalent, but is loosely translated as “hell.” Gehinom is actually a process of restoration and recovery, not a permanent condition. The soul entering Gehinom can be compared to a person entering therapy, purging herself of negativity and preparing to face her true self.
As the 17th century Kabbalist, Rabbi Naphtali Bacharach explained, “Gehinom is like a sponge; it sucks up the negativity that attached itself during the soul’s journey on earth, allowing the soul to return to her original state.” So Gehinom is a learning station-a process through which a soul ultimately advances-that enables the soul to be one with her Source.
What is a soul? The dictionary defines it as the “spiritual part of a human being that is believed to continue to exist after the body dies.” In Judaism, the soul is regarded as a “piece of the Infinite,” which, through life, gathers experiences, emotions and thoughts that remain in her memory.
Life is lived to its fullest when the body and soul are in harmony. Judaism views basic needs as manifestations of the soul. Desires for meaning, intimacy and comfort are not ignored or repressed, but expressed in a soulful context and with balance. This is one reason the Torah, G-d’s blueprint for living, focuses on physical actions. It is not a penal code; rather it is a formula for the soul to harness the powers of the body to fulfill her mission on earth.
Humans are born pure. “Very good” is the way the Torah describes the creation of humanity (Genesis 1:31). The soul was, is and always will be a Divine property. Though at times we may obscure this purity, we all eventually return to that state.
At death, the physical elements of the body return to their source, while the soul returns to her Source. “The dust will return to the earth as it was, and the spirit will return to G-d Who bestowed it” (Ecclesiastes 12 :7). Jewish mysticism explains where, when and how this reunion takes place.
The harmony between body and soul during life determines the soul’s experiences after life. If a soul is balanced and fulfilled, it enters a state of Gan Eden (paradise), where the soul is reunited with her Source, devc of ego, hurt and resentment.
For people who are in touch with their soul, death is not at all painful. The Zahar teaches that when a soul leaves her body, the Shechinah (feminine Divine Presence) appears, and the soul goes out in joy and love to greet Her. Perhaps this explains why nearly everyone who claims to have near-death experiences sees a bright light and describes great happiness. If, during her stay on earth, th, soul has become entrenched anc immersed in materialism, the Shechinah departs, and the ..so.u.Lbe.gills th e.-pmcesS-alon e . Part of this process is the realization that the body has been fooling the soul all along.
“A person is measured,” the Talmud says, “by his own reckoning.” The body and soul are in a relationship and a person chooses which one will guide the decisions of life. Ulltimately all souls will experience a reunion, both with their loved ones, and with the Source from which every soul came. The only difference is how each sot will arrive.
A soul may return to earth for a second round, depending on whether her unique talents and attributes will be needed by a new generation, but that’s another subject for another time.
— © Dove Ber Pinson