Constantine P. Cavafy, also known as Konstantin or Konstantinos Petrou Kavafis, or Kavaphes (April 29, 1863 – April 29, 1933) was a major Greek poet.

He worked as a journalist and civil servant. He has been called a skeptic and a neo-pagan. In his poetry he examines critically some aspects of Christianity, patriotism, and homosexuality, though he was not always comfortable with his role as a nonconformist. He published 154 poems; dozens more remained incomplete or in sketch form. His most important poetry was written after his fortieth birthday.

GRAN REFIUTO
Constantine P. Cavafy

For some people the day comes
when they have to declare the great Yes
or the Great No. It’s clear at once who has the Yes
ready within him; and saying,

he goes forward in honor and self-assurance.
He who refuses does not repent. Asked again,
he would still say no. Yet that no—the right no—
undermines him all his life.

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THE HORSES OF ACHILLES
Constantine P. Cavafy

When they saw Patroklos dead
—so brave and strong, so young—
the horses of Achilles began to weep;
their immortal nature was upset deeply
by this work of death they had to look at.
They reared their heads, tossed their long manes,
beat the ground with their hooves, and mourned
Patroklos, seeing him lifeless, destroyed,
now mere flesh only, his spirit gone,
defenseless, without breath,
turned back from life to the great Nothingness.

Zeus saw the tears of those immortal horses and felt sorry.
“At the wedding of Peleus,” he said,
“I should not have acted so thoughtlessly.
Better if we hadn’t given you as a gift,
my unhappy horses. What business did you have down there,
among pathetic human beings, the toys of fate.
You are free of death, you will not get old,
yet ephemeral disasters torment you.
Men have caught you up in their misery.”
But it was for the eternal disaster of death
that those two gallant horses shed their tears.

=====

ITHAKA
Constantine P. Cavafy

As you set out for Ithaka
hope your road is a long one,
full of adventure, full of discovery.
Laistrygonians, Cyclops,
angry Poseidon—don’t be afraid of them:
you’ll never find things like that on your way
as long as you keep your thoughts raised high,
as long as a rare excitement
stirs your spirit and your body.
Laistrygonians, Cyclops,
wild Poseidon—you won’t encounter them
unless you bring them along inside your soul,
unless your soul sets them up in front of you.
 
Hope your road is a long one.
May there be many summer mornings when,
with what pleasure, what joy,
you enter harbors you’re seeing for the first time;
may you stop at Phoenician trading stations
to buy fine things,
mother of pearl and coral, amber and ebony,
sensual perfume of every kind—
as many sensual perfumes as you can;
and may you visit many Egyptian cities
to learn and go on learning from their scholars.
 
Keep Ithaka always in your mind.
Arriving there is what you’re destined for.
But don’t hurry the journey at all.
Better if it lasts for years,
so you’re old by the time you reach the island,
wealthy with all you’ve gained on the way,
not expecting Ithaka to make you rich.
 
Ithaka gave you the marvelous journey.
Without her you wouldn’t have set out.
She has nothing left to give you now.
 
And if you find her poor, Ithaka won’t have fooled you.
Wise as you will have become, so full of experience,
you’ll have understood by then what these Ithakas mean.
 
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THE MIRROR IN THE HALLWAY
Constantine P. Cavafy
 
In the entrance hallway of that sumptuous home
there was an enormous mirror, very old;
acquired at least eighty years ago.
A strikingly beautiful boy, a tailor’s assistant,
(on Sunday afternoons, an amateur athlete),
was standing with a package. He handed it
to one of the household, who then went back inside
to fetch a receipt. The tailor’s assistant
remained alone, and waited.
He drew near the mirror, and stood gazing at himself,
and straightening his tie. Five minutes later
they brought him the receipt. He took it and left.
But the ancient mirror, which had seen and seen again,
throughout its lifetime of so many years,
thousands of objects and faces—
but the ancient mirror now became elated,
inflated with pride, because it had received upon itself
perfect beauty, for a few minutes.